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O MY BROTHERS OF THE HEREAFTER! And O my companions in the service of the Quran! You should know—and you do know—that in this world sincerity is the most important principle in works pertaining to the Hereafter in particular; it is the greatest strength, and the most acceptable intercessor, and the firmest point of support, and the shortest way to reality, and the most acceptable prayer, and the most wondrous means of achieving one’s goal, and the highest quality, and the purest worship. (The Rays)
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Man is a traveler. His journey moves from childhood to youth, from youth to old age, from old age to the grave, from the grave to the gathering place and from the gathering place to eternity. The necessities for both lives were given by the Owner. However, man spends those necessities in this transient world due to his ignorance. However, it is necessary to spend at least ten percent of those necessities for the worldly life and the remaining ninety percent for the eternal life. (Masnawi an-Nuriyya)
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This world which is like a palace, and country which is like town, has a single maker and that it is only he who runs and administers everything. He is completely free of all deficiency. This maker, who does not appear to us, sees us and everything, and hears our words. All his works are miracles and marvels. All these creatures whom we see but whose tongues we do not understand are his officials. (The Words)
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The strange creatures whose splendid sustenance is given them out of simple sand and water, and the living creatures of the seas with their well-ordered beings, especially of the fishes who populate the seas with one fish producing a million eggs, there is not one but through its creation and its duties, its being sustained and administered, nurtured and superintended, it indicates its Creator and testifies to its Provider. (The Rays)
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Since you are convinced that all things and acts are from Allah, you should consent to whatever happens to you, whether pleasing or harmful. (The Words)
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Those who wish to be permanently, eternally happy in this world and the Hereafter should take as their guide the instruction of Muhammad (pbuh) within the sphere of belief. (The Words)
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All the beauty in the universe comes from the beauty of the beauteous one the constantly changing and renewed universe describes and defines through all its creatures and the tongues of their mirror-like beings. The Rays
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Man's nature and spiritual faculties show that he is created for worship. (The Words)
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"Anyone who performs fasting for six days in the month of Shawwal after fasting the whole month in Ramadan is regarded to have performed fasting in the whole year." (Hadith - Riyadu's-Salihin)
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A single Ramadan can produce fruits equal to that of a lifetime of eighty years. The fact that, according to the Qur’an, the Night of Power is more auspicious than a thousand months. (The Letters)
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In the month of Ramadan, the instinctual soul of everyone, from the richest to the poorest, may understand that it does not own itself, but is totally owned; that it is not free, but is a slave. It understands that if it receives no command, it is unable to do the simplest and easiest thing, it cannot even stretch out its hand towards water. Its imaginary dominicality is therefore shattered; it performs its worship and begins to offer thanks, its true duty. (The Letters)
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Farewell, o month of Ramadan! Indeed, it is as if the world of Islam becomes a mosque during the month of Ramadan. In every corner of that mighty mosque millions of those who know the whole Quran by heart cause the dwellers on the earth to hear the heavenly address. (Letters)
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Fasting in Ramadan strikes direct blows at the soul’s pharaoh-like front, shattering it. It demonstrates its impotence, weakness, and want. It makes it realize that it is a slave. (The Letters)
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Worship is the price and consequence of creation. (Signs of Miraculousness)
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So long as man’s dirty hand does not interfere, there is no true uncleanliness or ugliness in anything. (The Flashes)
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Love this world and the creatures in it as pointing to a meaning beyond themselves, like a word. Do not love them just for themselves. Say, “How beautifully they have been made.” Do not say, “How beautiful they are.” (The Words)
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Allah Almighty has no need of your worship, nor indeed of anything else. Rather, it is you who needs to worship, for in truth you are sick. And worship is a sort of remedy for your spiritual wounds. (The Flashes)
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Our enemy is ignorance, necessity and controversy. We will fight against these three enemies with the weapons of art, knowledge and alliance. (Tarihçe-i Hayat)
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Man did not come to this world in order to live in fine manner and pass his life in ease and pleasure. Rather, possessing vast capital, he came here to work and do trade for an eternal, everlasting life. The capital given to man is his lifetime. (Risale-i Nur Collection - The Flashes)
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From absolute goodness comes forth goodness, and from the Possessor of Absolute Beauty comes forth beauty. Nothing devoid of purpose can emerge from the Possessor of Absolute Wisdom. (The Words)
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The Quran is both mentioning Allah and thought; it is both wisdom and knowledge; it is both truth and shari'ah; it is both a cure for hearts and guidance and mercy for believers. (From Risale-i Nur Collection, Masnawi an-Nuriyya)
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This world is not a place created for people to live eternally. It is an inn and waiting room for the meeting of the creatures invited to the realm of eternal happiness of Allah Almighty. (Masnawi an-Nuriyya)
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A sane person will not be happy when he earns a worldly thing and will not be sorry when he loses a worldly thing. For the world does not stop; it is moving. Man is moving together with it. You are also a traveler. (Masnawi an-Nuriyya)
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"We sent thee not, but as a mercy for all creatures." (al-Anbiya, 107)
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He has made the face of the earth a bounteous spread that He adorns each spring with three hundred thousand species of creation, that He fills with innumerable kinds of generous gifts. This He does in such a fashion that they all stand apart from each other, quite separate and distinct, despite their being at the same time so close and intermingled. Is it possible to overlook the existence of the Maker of such a palace? (The Words)
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It is impossible for a book every word of which includes a book and every letter of which includes a line to emerge without a writer. The book of the universe is dependent on existence of the Eternal Maker. Those who are not drunk can be witnesses for the book of the universe by believing in the Eternal Maker. (Masnawi an- Nuriyya)
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And incline not to those who do wrong; or the Fire will seize you; and ye have no protectors other than Allah, nor shall ye be helped. (Surah Hud 113)
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For those for whom ALLAH exists, everything exists; and for those for whom He does not exist, nothing exists; for them there is nothing. (The Rays)
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If a person sacrifices an animal willingly and expecting its reward from Allah, it will be a barrier for him against hellfire. (Hadith - Jamius-Saghir - 8825 )
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Here the Qur’an is saying in the face of rebellious man’s denials, who is as though challenging the Qur’an by saying, “Who will raise to life rotten bones?”, “Whoever created them in the first place, He will raise them to life. And that Creator knows every single aspect of every single thing. Furthermore, He who provides fire for you from the green tree, is able to give life to dry bones.” (The Words)
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O my Lord, Distress has seized me, but You are the most merciful of those who have mercy. (Surah Al-Anbiya, 83)
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O man! You have two ways before you. If you follow one of the ways, you will go to the lowest of the low part of the universe. If you follow the other day, you can ascend to the highest of the highest. (From Risale-i Nur Collection)
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Repel (Evil) with what is better: then will he between whom and thee was hatred become as it were thy friend and intimate! (Surah Fussilat 34)
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What makes high ethics and high characters adhere to the truth and what makes that ethics live constantly are seriousness and loyalty. If loyalty disappears and falsehood intervenes, that man will be a toy for other people just like the leaves that become toys for winds. (Signs of Miraculousness)
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The marvels of Your power which fill the earth and are known as plants and animals, and their creation from seeds and grains and droplets of fluid, perfectly, without error, in adorned fashion, each with its distinguishing features, form a testimony more brilliant and powerful than the sun to the existence, unity, wisdom, and endless power of their All-Wise Maker. (The Rays)
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For all its glitter, the world is like a prison in relation to the hereafter. (The Words)
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Every spring on the face of the earth a glorious army is raised to life which consists of three hundred thousand species of living beings of infinite variety. With its innumerable members, all of whose lives and necessities are given them with perfect order and regularity. (The Rays)
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A person who sees the good in things has good thoughts. And he who has good thoughts receives pleasure from life. (The Letters)
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The self-evident testimony to the existence of the truth of perfections given by all the exalted instances of wisdom in the universe, all its wondrous beauties, its just laws, its wise purposes, and in particular its testimony to the perfections of the Creator, Who brought forth the cosmos out of the void and then administered it in every way miraculously and beauteously, as well as the perfections of man, who is the conscious mirror of the Creator - such testimony is extremely clear. (The Rays)
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Everything, from the bee to the fly, from the sun to the moon, is fulfilling their duty with pleasure. That is, there is pleasure in their duty; they fulfill their duty perfectly without thinking about the consequences since they have no mind. (Mesnevi-i Nuriye)
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And, out of kindness, lower to them (parents) the wing of humility, and say: "My Lord! bestow on them Thy Mercy even as they cherished me in childhood." (Surah Al-Isra 24)
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That man can have nothing but what he strives for; (Surah An-Najm, 53:39)
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Then contemplate (O man!) the tokens of Allah's Mercy! how He gives life to the earth after its death: verily the Same will give life to the men who are dead: for He has power over all things. (Ar-Room, 30:50.)
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If you love wealth, seek it not with greed but with contentment, so that you may have it in abundance. Greed destroys sincerity and damages actions in regard to the Hereafter. Twenty - Second Letter - Second Topic
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Then looking to the depths of the sea, the traveller saw that apart from the most beautiful, well-adorned and symmetrical jewels, there were thousands of different kinds of animal, sustained and ordered, brought to life and caused to die, in so disciplined a fashion, their provision coming from mere sand and salt water, that it established irresistibly the existence of a Powerful and Glorious, a Merciful and Beauteous Being administering and giving life to them. (The Rays – The Seventh Ray)
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That is to say, ownership is altogether His. As for you, you are both His property, you are owned by Him, and you work in His property. This phrase announces the following joyful and healing news: “O mankind! Do not suppose that you own yourself, for you have no control over any of the things that concern you; such a load would be heavy. Also, you are unable to protect yourself, to avoid disasters, or to do those things that you must. In which case, do not suffer pain and torment without reason, the ownership is another’s. The Owner is both All-Powerful and All-Merciful; rely on His power and do not cast aspersions on His mercy! Put grief behind you, be joyful! Discard your troubles and find serenity!” (Twentieth Letter, The Fourth Phrase)
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O people of faith! If you do not wish to enter a humiliating condition of slavery, come to your senses and enter and take refuge in the citadel of: (Indeed the believers are brothers.) to defend yourselves against those oppressors who would exploit your differences! Otherwise you will be able neither to protect your lives nor to defend your rights. (Twenty-Second Letter, First Topic)
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The most virtuous prayer after fard prayers is tahajjud prayer, which is performed in the middle of the night. The most virtuous fasting after the month of Ramadan is fasting in the month of Muharram, the month of Allah. (Hadith - Jamiu's Saghir 1274)

















































